I think about music a lot as you can (i’m sure) imagine. While thinking about my recent activities as half of latralmagog, I have realised that in a lot of ways, it is an answer to some philosophical problems I have been tossing about in my head for some time. I supposed that makes perfect sense, and I imagine this progression from thought to action is normal for most people if at most times completely unconscious. However for me, it seems to have taken place on opposite ends of the same track where now there is a meeting at the center in latralmagog. On one end is my (seemingly inate) desire to make “difficult” music, and on the other are my philosophies about the personal/social politics of music and the making of music. When I started, both the making of music and the thinking about music were still very young, and so distant were they, that I did not really see them as connected, or as an answer to one-another yet. Here are two of the questions, and the thoughts (not to be seen as “answers” in an absolute sense) behind them.
First a quick caveat… I’m thinking outloud here. I don’t really know how to write, and I modify my position all the time, as I grow and change. This is here to encourage thought, not to get you to agree with me. Hopefully you will think, and come to your own conclusions. In the meantime, I hope you at least find my rambling entertaining. 🙂 Oh, and I also didn’t feel like editing this, so you know…
What is music?
Way to start with an easy one huh? Well, from what I have been able to mete out in a combination of my own thoughts and the illuminations of others, it is whatever you think it is. Which is almost an alarmingly simple answer, but it’s almost a stupid question when you think about it, that it’s amazing how it has dogged so many BIG thinkers. When it comes down to it, “Music” is just a word… and like all words that define or deliniate space, its boundaries are only solid in inverse proportion to how much they are being attacked. Thanks to John Cage, the most formidable (in my experience) of the attackers, the word “music” is all but meaningless. In order for it to have any meaning at all, each individual must put their own restrictions on it, but don’t be fool enough to think that anyone will agree with you.
In my personal point of view I differ from Cage. He sought to prove that every sound can be music if you are willing to view it as an aesthetic occurance. He often referenced Rauchenberg’s ready-mades as a parallel in the visual art world, stating that the art he liked best directed you to the beauty that exists outside the artwork itself. So that in Cage’s world, all sound is music, all matter is art, and all experience is theater (and all these naturally overlap, a fact in which he took great pleasure). But this point of view maintains that art is everything you can appreciate aesthetically, and this is where I depart from Cage. I still maintain that art needs the artist. Not the Artist (with a capital A) that Cage deplored, but the finger pointing to the stars. The curator of the aesthetic. Why? Because people are as beautiful, curious and interesting as nature and while you can call their likes, dislikes, preduduces, etc., weaknesses, they are weaknesses which I feel are too tied to our human experience to sever. They like us together is a kind of maladjusted mutual sympathy that I think is ipmortant, even though it can lead to various ills that I have not time to get into now.
Now here’s where Cage’s idea and mine only really differ semantically (oh how useless language really is!). He says everything is art, I say art is whatever you think it is, but everything is beautiful. See Cage views the aesthetic appreciation of an object as a declaration of it’s existence as art, whereas I don’t link aesthetics and art at all. Art is what you say it is, but everything is beautiful. I guess this is beacuse I view art as a construct not a continuum. Art is the domain of the artist, and you can take it or leave it really, because beauty is everywhere if you choose to accept it.
In music this idea means that 1) I can still be a curator of sound if I want to because human experience is important 2) Music is whatever I say it is 3) Not everything I present for aesthetic consideration within the confines of a recording has to be “music” or considered by me as such. This philosophy produces nearly the same effect as Cage’s, but where Cage says the artist must be elliminated so that there is no artist/non artist dichotomy, I say, everyone is an artist if they think they are. (Which is funny because I refuse to call myself one, I guess that is because my philosophy exists in the utopia of my mind (like Cage’s) wheras, I live in a sad state of reality-by-commitee) Like I’ve said many times before, the only difference between me and anyone else is that I have the balls to say that what I do is “art”.
What is the relationship between the medium, availability and value of music?
Why is music pressed on records and why do we buy it? Why do we collect it, own it, etc.? Why do we have record labels? Do they serve a purpose other than fronting money for the production of “art” in order to (hopefully) make an ROI? Does the medium in which a work of “art” is presented affect the way in which it is perceived and how does that relationship function with “musical” “art”? Has our construction of a marketplace for art served us for the better and how?
Edit: Now that I’ve gotten flack for some of these statements, let me be more clear. I believe the art marketplace can be a good thing. If it wasn’t for some very giving souls who decided to use their money to bring the art they valued to light, we may all be bereft of some works we value highly. However, as I’m sure anyone can protest, this situation of money for art is extremely dangerous and that danger is not confined to the “mainstream” world.
I’m not going to answer all of those questions, but I do find myself asking them and stewing about them frequently. Especially in our current climate where we are basically innundated with high quality free music, most often in digital form. There are countless out of print record blogs where one could easily obtain for free, (a digital copy of the audio content of) a record that previously commanded prices of $5,000 on ebay! The value of music is changing, but exactly how remains to be seen. Personally I see the value going down, but I’m not sure we can be so black and white about that.
Is a piece of music put on record because it is valueable, or is it valuable because it was put on record? I’d say a little bit of both. I think it’s put on record because someone valued it and somehow because of the value they placed upon it, it then becomes valuable to others because they value it as well or value the person who deemed it valuable in the first place. But does it have any intrinsic value over and above everything else? Maybe not, I’m not sure I can say, it would depend upon how you define value. I have to say though that after hearing large qualities of amazing records by unknowns that easily rival records by our societal golden calves, it is hard to look at the art market as anything other than a spotlight. Am I alone in having heard steaming piles of crap on reputable lables, that become gems as they are accepted by the easily lead? Is the value of what I do directly linked to who else thinks it’s valuable? Well? Yes, but only if that is what I believe.
(Note: I’m omitting the questions about specific media that were here, because I don’t want to take the time to mede it out and it only distracts from the poit anyhow.)
Or we could ask a similar but different question. What’s more valuable to witness; The Velvet Underground live in the 70’s, or the music made in ones own family? (don’t answer too quickly now 🙂 ) I think a lot of these questions are taking on the dichotomy existing in the world now, of the “art star” and “art star” infrastructure, versus the personal and communal. And why does this exist? Because we buy it. These people, concepts and objects are only more important than others because we have agreed that it is so. So where is value in all of this? It’s wherever you think it is. In this stage in the game relying on any definition of value other than your own pleasure in “art” is just asking to be lead off a cliff.
Now if these things are only of at their hieght in valuable because we buy them, what happens if we stop? What happens if we have so much fantastic music that we can’t even keep track of it and it is all free. We have so much that every record only gets one listen. What happens when even what was previously considered to be “the best” is so common we don’t need it any more? How does it effect how we place value on “art”, or how we approach our own? I would say it evens the playing field somewhat don’t you think? I think it has the potential to take us out of the fog of commercialism and offers us the chance to see, choose and make for ourselves. (Not that all music that is sold is commercial, but that ugly culture does exist.)
Edit: (The paragraph here previously was an ill thought-out rant that actually did more to confuse my point than make it. It is being replaced with something I think is more the point. I can’t stand by any of those previous statements.)
These ideas have definitely shaped latralmagog. These questions in part affirm my decision to improvise. For me, improvisation confronts fleeting value by being instant, commercialism and style by being amorphous, and the question of the definition of “music” by being an exploration.
In a way I feel like there was a time I was tying to cram what I really wanted to do into a box that I thought would be more easily palateable to others, and resisting the real impulse I had toward something less defined. I felt as if I was trying to train myself to make what was essentially other people’s music. Why? Because I guess in a way I thought it would be more “credible”. When I finally thought about it, I realized that I had been improvising for some time, but I had been casting it off because it didn’t fit with what I for some reason thought I ought to do. Once I opened up however, I realized how fun and fulfilling it was to give myself over to all of the ideas and feelings I had pushed aside for so long.
I realize after some of the comments below, that a lot of what I say above can be very easily misconstrued. I wish I were better at expressing my thoughts. I think the bottom line though is that everyone should feel free to do and think as they like about art, theirs or anyone else’s, no matter what the established art world thinks, or what trend it is worshiping today. There is no intrinsic value in anything, we bestow value, so feel free to cast yours wherever you like.
I also want to make it clear that I am NOT saying improvised music is better or cooler than any other kind of music, only that is better suits a certain set of ideas that are occupying me presently than anything else.
LATRALMAGOG, Session IV
– Part 1
– Part 2
– Part 3
– Part 4
– Part 5
– Part 6
– Part 7
LATRALMAGOG, Session V
– Part 1
– Part 2
– Part 3
– Part 4
– Part 5
– Part 6